The “THEM” Argument

Are you where you wanted to be when you were a child? Have your dreams fallen to the wayside and now your stuck in a job that doesn’t satisfy you? You want to do something else, but you’re inundated with responsibilities like taking care of your children, your spouse, your career? Your bills have gotten you down? Your debt has gotten you working like a slave? Do you ever feel down on yourself?

Don’t worry! IT’S NOT YOUR FAULT! It’s their fault!!! Didn’t you know?

“They” are the reason you are dissatisfied with your life, because “they” oppress you with their high taxes, wealthy tax cuts, cultural elitism, corporate cronyism, social welfare, corporate welfare, intolerance, otherness, liberalism, conservatism, cooties and whatnot.
They HATE America! They HATE the American people! They HATE Democracy, Mom, Dad, and apple pie! They hate our happiness and want to take it from us. Why aren’t you outraged? Can’t you see America is burning down around you all because of “them”???

Okay, time out. Take a deep breath and read on….

Ever wonder why someone would embrace an ideology that, by these definitions, wants to destroy America? Is it because they are evil? The nation is split 50/50 along liberal and conservative lines. That means “the enemy” is all around you. Does your next door neighbor hate America? Do they secretly want to enslave us all?

Maybe it has something to do with that obnoxious demagogue on the television, radio, in the paper, or on the big-screen. You know the one I’m talking about, that guy who’s always telling you about “them.”

These political entertainers want you to think this way in order to capture your undivided attention, because if you turn away, even for a second, “they” might get you. America is fine, there are no secret police at your door and no terrorists hiding behind every tree, grow up and look around you. Sensationalism has given Americans a distorted view of the state of our country.

“Seek first to understand, then to be understood.” Look around you, go for a walk, are things really that bad? Start thinking about your local community. If the world’s really going to hell in a hand basket, like all those talking heads say it is, then situations in the Middle East won’t mean squat to you. Food, shelter, maintaining the roads, keeping the peace would become your sole concern. Your local community, that thing those commentators care nothing about, will become your world.

“Them” is a form of Reductionism–a tactic used to reduce opponents to absurd caricatures of their real selves. It is easily the worst of all rhetorical abuses, because it strips opponents of their humanity. When our opponents become less than human, we can rationalize any abuse as “justice.”

Reducing Others Reduces Oneself

Reductionism hinders our own ideological development as well. Defining ourselves according to what we are against imposes artificial restrictions on the scope of our beliefs.

When we define ourselves as opponents of any generalized group, like liberals or conservatives, we put ourselves in the awkward position of never being able to agree with them. We become automatons, working endlessly to rationalize each one of our enemy’s arguments away. We allow our opponents to define the debate.

A second detrimental effect on emotional development is the transference of personal responsibility. People lacking the insight to see how political and economic philosophies have affected them fall back on easy scapegoating. There’s a point when we have to realize that we can either spend the rest of our lives blaming “them” or we can accept personal responsibility and work to improve ourselves.

Worse than these, is the failure to make propositions. The victim becomes so consumed with what they are against, that they never become for anything. It’s easy to criticize and vilify.

What’s hard is proposing solutions, putting ideas out for Peer Review.

A Mathmatical Proof

One last thought, just to put refute this form of rhetoric completely and indisputably:

“Liberals/Conservatives Hate America,” can be stated “All A in B”.

In order to disprove this overgeneralization of them, all we need to do is find one A not B.

Is this nit-picking? I leave that to you. You must evaluate and decide what level of inaccuracy you are willing to tolerate in a debate that ultimately affects the lives of every single human being on the planet. In America, we tolerate a lot.

Wouldn’t you feel more secure with an accurate representation of the facts?

Health Insurance is a socialist institution. Everyone pays for everyone’s illnesses. Your insurance rate is set by the collective needs of everyone else under your plan. When the collective needs increase, so do your premiums. A Corporation manages this brand of socialism.

The difference between Corporate Socialism and Government Socialism is that the former has profit motivations. Normally, profit-mindfulness in a capitalist context can benefit both consumers and capitalists, but Health Care is a special case, because there are three hands in the pot.

Health Insurance acts as a mediator between Health Care Providers and Health Care Consumers. Thus three interests are placed in contention. The Consumer seeks low costs, while Insurance and Hospitals seek to maximize profits. One consumer is placed against two profit-seekers. The two profit seekers are then placed against one another in competition for the consumer’s payments.

Let’s begin illustrating this dilemma with the Consumer, who gets ill one day and must seek treatment. The Insured Consumer must contact their Insurance Company and search their directory of Health Care Providers. This list of Hospitals and Doctors within the Insurance Company’s Network is only one of many slights against Capitalism. In this case, one Corporation is acting to restrict the Consumer’s market access.

From the Health Care Provider’s perspective, failing to accept Insurance denies them an influx of patients. Patients come to the Hospital via Insurance Company referrals. Bills for service are evaluated by the Insurance Company, who then pays a discounted rate to the Provider in exchange for providing Consumers. In order to protect their profits, Hospitals artificially inflate their costs to compensate. Thus Capitalism is slighted again, as fair market value is distorted through regulating the flow of Consumers to the Product.

Thus the Insurance Company serves as a mediator between Consumers and Providers. They must collect maximum income from the Consumer and minimize costs from the Provider. Consumers ultimately pay more than fair market value in such a system and Providers ultimately earn less than fair market value. An entire market category has fallen into a situation where neither consumers or providers are happy, because a third party is regulating the market for gain.

There are two solutions to such an anti-capitalist system that I see at present:

One possibility is to remove the third hand from the pot. Hospitals could offer their own insurance to the local community. This would allow the Hospital to re-enter the capitalist marketplace and provide an overall lower cost benefit to consumers.

Another possibility is to remove the profit-motivation from the third party. The State (preferably) or Federal Government could provide a Voluntary system of Health Insurance. This would function almost exactly as Corporate Insurance, but without the profit taking. Participants would be like shareholders in the system, helping to determine Democratically what the system will cover and at what costs.

Neither system is ideal for consumers, but both uphold the principles of Democracy and Capitalism better than our currently Corporate Regulated system does. Health Care is a Macrosystem and any changes made to its regulation and oversight should include Providers and Consumers in the policy-making.

“Come on Civic Minded Five! LET’S MAKE A DIFFERENCE!!!”
– from “The Tick” cartoon

Scientists are a Community, with the power to organize politically and affect Governmental policy. There are many organizations, and can be an endless number of organizations, because they have the propensity to forge alliances. The important thing is for Scientific thought to direct policy through reason, empiricism, and healthy debate.

Browse these organizations for the one that best speaks to you:

The American Association for the Advancement of Science “Triple A-S” (AAAS)
From the AAAS Website: “An international non-profit organization dedicated to advancing science around the world by serving as an educator, leader, spokesperson and professional association. They publish the journal Science, as well as many scientific newsletters, books and reports, and spearheads programs that raise the bar of understanding for science world wide.”
Founded in 1848.

Center for Science in the Public Interest (CSPI)
From the CSPI Website: “A consumer advocacy organization whose twin missions are to conduct innovative research and advocacy programs in health and nutrition, and to provide consumers with current, useful information about their health and well-being.”
Founded in 1971.

The Federation of American Scientists (FAS)
From the FAS Website: “A nonprofit, tax-exempt, 501c3 organization founded in 1945 as the Federation of Atomic Scientists. Our founders were members of the Manhattan Project, creators of the atom bomb and deeply concerned about the impations of its use for the future of humankind. FAS is the oldest organization dedicated to ending the worldwide arms race and avoiding the use of nuclear weapons for any purpose.”

National Academy of Sciences (NAS)
From the NAS Website: “A private, non-profit, self-perpetuating society of distinguished scholars engaged in scientific and engineering research, dedicated to the furtherance of science and technology and to their use for the general welfare. Upon the authority of the charter granted to it by the Congress in 1863, the Academy has a mandate that requires it to advise the federal government on scientific and technical matters.”
NAS publishes PNAS

National Center for Science Education (NCSE)
From the NCSE Website: “A nonprofit, tax-exempt membership organization working to defend the teaching of evolution against sectarian attack. We also work to increase public understanding of evolution and science ‘as a way of knowing.'”

National Institutes of Health (NIH)
From the NIH Website: “The steward of medical and behavioral research for the Nation. It is an Agency under the U.S. Department of Health and Human Services, the NIH is the Federal focal point for health research.”

Rep. Henry A. Waxman
Representative Henry Waxman from the 30th District of California has become known as the strongest advocate of Science in the government. Scientific American Magazine has called him “Science’s Political Bulldog.” He has spearheaded investigations into the protection of Scientific Integrity in America and was the instigator of the Politics & Science Report:

From the Politics and Science Website: “The American people depend upon federal agencies to develop science-based policies that protect the nation’s health and welfare. Recently, however, leading scientific journals have begun to question whether scientific integrity at federal agencies has been sacrificed to further a political and ideological agenda.”

The Union of Concerned Scientists (UCS)
From the UCS Website: “An independent nonprofit alliance of more than 100,000 concerned citizens and scientists. We augment rigorous scientific analysis with innovative thinking and committed citizen advocacy to build a cleaner, healthier environment and a safer world.”

European Life Scientist Organization (ELSO)
From the ELSO Website: “Initial goal of ELSO will be to organize meetings in European cities that each year provide a high profile international forum serving the interests of our scientific community.”

North Pacific Marine Science Organization (PICES)
From the PICES Website: “An intergovernmental scientific organization, established in 1992 to promote and coordinate marine research in the norther North Pacific and adjacent seas. Its present members are Canada, Japan, People’s Republic of China, Republic of Korea, the Russian Federation, and the United States of America.”

Ashitaka, Prince of the Amishi, a small, peacefull village, has detected a demon approaching. The plant life withers under its touch. Ashitaka pleads with the monster, attempting to calm it and turn it away. When that fails, he kills it as a last resort. During the conflict, he is struck and infected with the God’s poison, fury, and it will kill him. Now banished from his village, he must travel to the land in the West and see what he may see with “eyes unclouded by hate.”

The film takes place at the very beginning of the Iron Age, a transformative time, when the natural world is succumbing to the will of humanity. The conflict surrounds this clash of ages, the industrial and the age of myth and magic. Ashitaka travels through a mystical forest, home of the Forest Spirit, where animals can speak. Encroaching on this world is Iron Town, stripping the mountainsides of vegetation to mine the ores. The Wolf and Boar communities are waging warfare against Iron Town’s citizens, attempting to disrupt their production.

At first glance, it appears industry is the villain, but Ashitaka finds great works of charity and empowering the weak within the town’s borders. While Samurais raid and victimize agriculture-based villages, the guns produced in Iron Town are equalizers. A woman equipped with one is just as deadly as an armored warrior on horseback. The town is even managed by a woman, Lady Eboshi, who hires lepers and the women from brothels, raising them to higher statuses through technology. Our hearts are pulled in different directions as we sympathize with both sides of the conflict.

Ashitaka tries to serve as a diplomat, observing and understanding each side’s perspective, all the while, the rage infecting him struggles to escape. With the Wolfclan, he meets San Mononoke (“spirits of things”), a human girl raised by wolves. They are her family and she identifies with their cause, but she is confused by Ashitaka, his selflessness, a quality she does not associate with the humans.

The setting is pastoral, fantastic, as are all of Myazaki’s works. To watch the film and realize that it takes place without the aid of computer animation is stunning. The film alone is stunning, its magnitude, its majesty.

The world’s of Miyazaki’s films are very Shinto in nature, and this is no exception. From the Boar and Wolf gods, to the Spirit of the Forest, and even the Tree Spirits, we find a world brimming with supernatural forces.

The laws of magic in this ancient world are fuzzy and difficult to comprehend. Is it the bullets or the rage they inspire that transforms the gods into demons? What is the nature of the Forest Spirit? It controls both life and death, but what is the extent of its domain? Even the gods are baffled by its actions, why it saves one life, but ends another.

As viewers, we can only speculate. The ambiguity of the spiritual realm in relation to the physical is a mystery that all religions wrestle with. Perhaps it is like the attitudes of the Forest Animals and the Citizens of Iron Town, incomprehensible because we are only seeing our immediate surroundings and needs in it.

Through all of this stands Ashitaka, the most notable, and refreshing aspect of Myazaki’s storytelling: the altruistic honorability of his protagonists. They succeed because they do not serve their own needs, but the needs of others. Ashitaka runs around all over the place, struggling to prevent violence, and find some form of resolution.

At the film’s end, ask yourself who is left standing, and why.

See Also: Spirited Away, Kee Kee’s Delivery Service, Laputa, Millenium Actress